?(This is the eleventh part and if you have not read the first part yet, then to understand the story properly, first read its first part.)

  Read from Part 1 here:

  ?And it is also a truth that the soul can be suppressed, but it never dies. Even a soul buried very deep keeps alerting the human from within. Perhaps something similar happened with Akash as well. That is why, with a sudden jolt, he removed his eye from there.

  ?He began to feel hatred for himself.

  ?He felt as if hundreds of people had surrounded him. Some mischievous children in the crowd were pelting stones at him every now and then. When an elder gave an argument to make him realize his baseness, some women, in a fit of rage, began to spit on him. Then everyone spoke up together—

  ?"You gave birth to dirty thoughts in your mind about the lawful wife of that man who, till today, considered you not a friend but a brother. Perhaps your own biological brother would not have been able to do as much for you as he did being a friend. Shame on you (Dhikkaar hai tum par)."

  ?Meanwhile, when some mischievous children in the crowd got bored listening to the talk of social good and evil, they started shouting the slogan "Beat him, beat him, beat him" (Maaro maaro maaro) to fulfill their own purpose. And immediately, it began to be acted upon (amal). Perhaps they found pleasure only in this way.

  ?Akash sat holding his head with both his hands, as if people were truly pelting him with stones.

  ?For a few moments, he continued to hear such voices. When the tune playing inside stopped, these kinds of voices also stopped being heard.

  ?Akash lifted his face, which he had hidden between his legs.

  ?He turned his head and looked all around. Now no woman was spitting on him, nor was any child throwing stones at him. No one was here.

  ?{35}

  ?Just then, he heard another tune from within. Now, finally, he understood that he had started considering himself guilty. And due to the imaginations made upon considering himself guilty, the tune playing inside must have been heard as the sound of "beat him, beat him."

  ?Although he had removed all wrong thoughts from his heart, the efforts of the cruel mind (mann zalim) continue to sink a person's ship (lutiya dubona).

  ?His mind gave a thought—that now I will not look at Bhabhi (sister-in-law) with an evil gaze. But there is no harm in seeing this much—how Bhabhi dances to the second tune.

  The story has been illicitly taken; should you find it on Amazon, report the infringement.

  ?He pressed his eye against the keyhole once again, but despite millions of efforts, he could not remove it from there.

  ?Kanchan's mini-frock, lying on the floor, had already risen, and the inner garment worn underneath was visible. Kanchan had either become tired of spinning around or had fallen on the floor after feeling dizzy. Due to her breath moving rapidly in and out, her shapely, pointed, and firm breasts (tane hue vaksh) were moving up and down.

  ?A woman’s beauty is, in a way, a stockpile of weapons by which men get wounded from time to time. Sometimes the eyes kill, sometimes one melts at the redness of the lips. If he doesn’t get entangled in the tresses, he slips on the smooth cheek. Sometimes the bankruptcy of a hard heart comes out for a charming gait (mohini chaal). Even if some "Iron Man" (Loh Purush) escapes the strike of all these weapons, he certainly becomes the target of the Brahmastra. Yes sir! Are firm breasts (tane hue vaksh) any less than a Brahmastra?

  ?If they were less, Menaka would never have been able to make Sage Vishwamitra her devotee (deewana). These firm breasts are the backbone of a woman's beauty. These firm breasts are a woman's pride. Anyway, every firm (tani hui) thing is a symbol of pride, whether it be firm breasts or a drawn sword (tani hui talwar). But there is a huge difference between the two. A drawn sword can be bowed with bravery, it can be won. But firm breasts are invincible, undefeated. Every warrior kneels before them.

  ?{36}

  ?Our religious scriptures have given ignorance the status of darkness and knowledge the status of light. But history is witness that even for great scholars (gyanis), these firm breasts have proven to be invincible. Just like a Universal Sovereign (Chakravarti Samrat), a young woman with the best breasts is only one in her area. Other young women may not agree, but the madness of the boys of that area towards her proves her sovereignty. It declares her "Chakravarti." Only divine incarnations (avatari purush) can escape the arrows of Kamadeva (God of Love). Anyone of a lower level can lose their path at any time. Bhole Nath (Lord Shiva) himself had shattered the ego of Kamadeva. And Akash's level was very ordinary. Far from being an incarnation, he was not even an ascetic (tapasvi). Then how could he escape this Menaka, who had descended in the form of Kanchan?

  ?Just then, thunder began to rumble and it started raining. The sound of "tip-tip" started coming on the roof.

  ?Kanchan stood up, turned off the stereo, and took a full stretch (angdayi). Then she began to take off her clothes.

  ?Every human keeps a wolf hidden inside themselves. And when that wolf comes out, it launches an attack on intelligence and wisdom. It tears apart the chest of humanity, relationships, and trust. Morality, dignity, and every grace of relationships become bloodied. Values, every principle, and every rule breathe their last. And such distorted examples become a corpse, the stench of which continues to pollute society.

  ?